• Buku Karya Buya Hamka Pdf File Free

The house, which was occupied by Hamka and his grandmother during his childhood in, was renovated in 2001 to become. The museum now holds most of his books, publications, and related goods. Hamka was born on February 17, 1908 (: 13th of Muharram 1362AH) in, as the first child of seven brothers.

He was raised in a family of devout. His father was, a clerical reformer of Islam in Minangkabau who was known as Haji Rasul. His mother, Sitti Shafiyah, came from artists of Minangkabau descent. The father of Abdul Karim, Hamka's grandfather, namely was known as a follower of cleric.

Before his education in formal schools, Hamka lived with his grandmother in a house south of. When he was six years old, he moved with his father to Padang Panjang, West Sumatera.

Following common tradition in Minang, he studied the Quran and slept in a mosque near the place where he lived because Minang boys did not have a place to sleep in the family house. In the mosque he studied the Quran and. He liked to listen to kaba, stories which are sung along with traditional Minangkabau music. Interaction with these storyteller artists gave him knowledge of the art of storytelling. Later, through his novels, Hamka often drew on Minang terms. Minang rhymes and proverbs adorn his works. Education In 1915, even after the age of seven, he enrolled in a village school ( Sekolah SMKA Sultan Muhammad) and studied general science such as numeracy and literacy.

Those times, as considered by Hamka himself, were one of the beautiful eras in his life. In the morning, he rushed off to school so that he can play before class started. Then after school, he would go play again with his friends, such as hide and seek, wrestling, chasing after one another, like the other kids his age played. Two years later, while still learning every morning at the village school, he also studied in every afternoon. But since his father enrolled him in in 1918, he could no longer attend classes at the village school. He quit after graduating two classes.

After that, he studied at the Diniyah School every morning, while in the afternoon and evening studying in Thawalib back at the mosque. Those are young Hamka's activities everyday, something which, as he admitted, was not fun and curbed the freedom of his childhood. While studying in Helmi Talib, he was not considered as a smart child, he even often did not attend in a few days because he felt bored and chose to seek knowledge in his own way. He preferred to be in a library owned by his public teacher, rather than messing around with lessons that he must memorise in class. In the library, he was free to read a variety of books, even some he borrowed to be taken home. However, because of the books he had borrowed have nothing to do with lessons in Thawalib, he was scolded by his father when he was caught busy reading.

His father said, 'Are you going to be a pious person or become a storyteller?' In an effort to prove himself to his father and as a result of his contact with the books he was reading about the appeal of, causing Hamka to be very interested to migrate to the island of.

At the same time, he was no longer interested in completing education at Thawalib. After studying for four years, he decided to get out of Thawalib, while the school's educational program is designed for seven years. He came out without obtaining a diploma. In those days after that, Hamka was taken to, about 5 km from the in 1922 to learn with, but did not last long. He preferred to follow his heart to seek knowledge and experience in his own way. He decided to leave for Java.

However, the first attempt was discovered by his father. Migrating to Java Hamka has ventured into a number of places in Minangkabau since he was a teenager, he was nicknamed by his father as 'The Faraway Kid' ( Si Bujang Jauh). At the age of 15, after experiencing an event that shook his soul, the divorce of his parents, Hamka decided to go to Java after learning that Islam in Java is more advanced than in Minangkabau, especially in terms of movement and organisation. But when he was in, stroke him, so that after about two months of being in the bed, he decided to return to Padang Panjang.

Even so, his intention to go to Java was not diminished. In 1924, a year after recovering from smallpox, he departed to Java. Arriving in Java, Hamka went to and settled in the house of his father's younger brother, Amrullah Ja'far. Through his uncle, he got the opportunity to follow the discussions and trainings organised by Islamic movements, and. In addition to studying with the Islamic movements, he also expanded his views in the disruption of Islam's progress by and communism. While in Java, he was active in various social and religious activities. On many occasions, he studied to, and.

Before returning to Minangkabau, he had wandered into and met with leaders such as and, which gave him the opportunity to learn to write in the magazine Islam Defenders ( Pembela Islam). Subsequently, in 1925, he went to, to meet, who was the chairman of Muhammadiyah, Pekalongan branch at the time, and learn Islam to him. While in Pekalongan, he stayed at his brother's house and started giving religious talk in some places.

In his first wandering in Java, he claimed to have a new spirit in studying Islam. He also saw no difference between Islamic reformation mission in Minangkabau and Java. The reformation in Minangkabau is aimed at the purification of Islam who is considered one of the practices, such as congregation, imitation, and, while in Java is more focused to the effort of combat of backwardness, ignorance and poverty. Performing the pilgrimage. Atmosphere implementation in Mosque,.

Hamka trip to Mecca in 1927 sparked the inspiration for him to write. After a year in Java, in July 1925 Hamka was going back to Padang Panjang. In Padang Panjang, he wrote his first magazine titled Chatibul Ummah, which contains a collection of speeches that he listened on ( Surau Jembatan Besi), and Tabligh Muhammadiyah. Between the business of his activity in the field of through writing, he took speech in several places in Padang Panjang. But at that moment, everything is precisely sharply criticised by his father, 'Speeches alone are useless, fill yourself with knowledge, then those speeches would be meaningful and useful.' On the other hand, he did not get a good reception from the public. He was often derided as 'uncertified Islam orator', even he had received criticism from some scholars because he did not master language well.

Criticism he received in his native land, he made it as a whip to make himself more mature. In February 1927, he took the decision to go to to extend his knowledge in Islam, including learning the Arabic language and performing his first pilgrimage. He left without saying goodbye to his father and went with his own expenses. While in Mecca, he became correspondent of the daily 'Andalas Light' ( Pelita Andalas) and also worked at a printing company owned by Mr.

Hamid, son of Majid Kurdish, which is the father-in-law of. At his work place, he could read classic Islamic, books, and Islam newsletters in Arabic, the only foreign language he mastered. Towards the pilgrimage, Hamka with several other pilgrims candidate founded the East Indian Association ( Persatuan Hindia Timur), an organisation that gives lessons to the candidate of Hajj pilgrims from Indonesia. After the pilgrimage, and for some time lived in the Holy Land, he met with and had expressed his desire to settle in Mecca, but Agus Salim instead advised him to go home. 'A lot of more important works regarding the movement, study, and struggle that you can do. Therefore, it would be better to develop yourself in your own homeland', Agus Salim said. He soon returned to his homeland after seven months of living in Mecca.

However, instead of going home to Padang Panjang, Hamka instead settled in, the city where the ship bringing him home anchored. Career in Medan While in Medan, he wrote many articles in various magazines and had become a religion teacher for several months in.

He sent his writings to the newspaper Pembela Islam in and Voice of Muhammadiyah led by in. In addition, he also worked as a correspondent for the daily Pelita Andalas and wrote trip reports, especially about his journey to Mecca in 1927. In 1928, he wrote the first story in titled Sabariyah. In the same year, he was appointed as editor of the 'Era Progress' ( Kemajuan Zaman) magazine, which is based on the results of the Muhammadiyah conference in Padang Panjang. The next year, he wrote several books, among others: Religion and Women, Islamic Defenders, Minangkabau Tradition, Islam Defender, Dawah Importance, and Verses. However, some of his writings were confiscated because they were considered as dangerous by the.

On 28 June 1926, measuring 7.6 destroyed most of Padang Panjang, including houses in Gatangan Hamka's father, When in the field, the people in the village have repeatedly asked him to send some letters home, but was turned down by Hamka. Therefore, his father asked to pick him up and persuade him home. His persuasion finally melted him, and then he returned to his hometown in, while his father's house in Padang Panjang lantah yield due to. Arriving in his hometown, he hoped to meet his father with great emotion until he shed. Hamka was shocked to learn his father leaving for Hajj and paid with his own.

His father even said, 'Why do not you let me know that so noble and sacred mean? Abuya (father) when it is being difficult and impoverished. If that's the case,. 'Got a welcome as warm as it was, he began to realise how much his father's love for him. Since then, the view Hamka against his father began to change.

However, after about a year settling in, he again left his hometown. Hamka moved to Medan in 1936. On the field, he worked as an editor and became editor in chief of a magazine which he founded with Islamic knowledge, the magazine.

Through Community Guidelines, he for the first time introduced the pen name 'Hamka'. While in Medan, he wrote, which was inspired by his trip to Mecca in 1927. After Under Protection Kaaba published in 1938, he wrote, which was written as a serialised story in Community Guidelines. In addition, he also published several novels and other books such as:, Divine Justice, New Forces' ', Driven, In The Valley of Life, father, Modern Mysticism, and Life philosophy.

Buku Karya Buya Hamka Pdf File Free

But in 1943, People Magazine that led Guidelines banned by Japanese, who was. During the Japanese occupation, Hamka was appointed adviser to the Japanese in terms of Islam.

He was also a member of Sangi Kai Syu (a kind of assembly) that handle government and Islamic matters in 1944. He accepted this position because he believed the Japanese's promise to grant independence to Indonesia.

But after occupying this position, he was regarded as an accomplice to the invaders by his friends. When Japan was defeated and surrendered to the Allies, Hamka was subjected to endless criticism. This is what forced Hamka out of the field back to the Minangkabau after the Revolutionary War broke out in 1945. Hamka was also fighting to repel the invaders.

He had joined against the return of the Dutch to Indonesian guerrillas in the jungle in Medan. Career and later life Muhammadiyah After his marriage to Siti Rahm, Hamka Muhammadiyah branch is active in the management of Minangkabau, whose origin stems from the association Joints bakalnya Safe founded by his father in 1925 in. In addition, he had become the head of Tablighi School, a religious school founded Muhammadiyah on 1 January 1930. Since attending the congress of Muhammadiyah in in 1928, Hamka never missed attending congresses next Muhammadiyah.

Upon his return from Solo, he began to assume various positions, until finally he was appointed as Chairman of Muhammadiyah branch of Padang Panjang. After the 19th Muhammadiyah Congress in in 1930, followed by the next congress in, he meets an invitation to set up a branch of Muhammadiyah in. Subsequently, in 1932, he was sent by Muhammadiyah to to prepare and move the spirit of the people to welcome the Muhammadiyah Congress to-21 in Makassar.

While in Makassar, he had published Al-Mahdi, the Islamic science magazine, published once a month. In 1934, a year after attending a congress of Muhammadiyah in, he was made a permanent member of the Council of Muhammadiyah Council for the region. Muhammadiyah increasingly uphill career when he moved to Medan. In 1942, along with the fall of the Dutch East Indies to the Japanese colonial power, Hamka was elected as leader of East Sumatra Muhammadiyah to replace H. Mohammad Said. But in December 1945, he decided to return to the Minangkabau and the release position.

The following year, he was elected Chairman of the Assembly of West Sumatra Muhammadiyah leaders replace. This position he embraces until 1949.

In 1953, he was elected as the leader of the centr Muhammadyiah Muhammadiyah Congress to-32. Since then, he has always chosen the Muhammadiyah Congress further, until in 1971 he pleaded not elected because he was senile. However, he was still appointed as an adviser to the central leadership of Muhammadiyah until the end. List of books and novels A prolific writer, apart from his magnum opus, the thirty-volumes Qur'anic commentary called Tafsir Al-Azhar, he is said to have written 'over 100 books, ranging from philosophy, politics, Minangkabau adat, history and biography, Islamic doctrine, ethics, mysticism, tafsir, and fiction.' .

Khatibul Ummah (written in ). Pembela Islam (History of as-shiddiq) (1929).

Ringkasan Tarikh Ummat Islam (1929). Kepentingan Melakukan Tabligh (1929). Tasawuf Modern (1939). Hikmat Isra' dan Mikraj.

(1937). (1939).

(1939). Merantau ke Deli (Travelling to Deli) (1940). Revolusi Agama (1946). Mandi Cahaya di Tanah Suci (1950). Mengembara di Lembah Nil (1950). Ditepi Sungai Dajlah (at the Tigris River) (1950).

Kenangan-kenangan Hidup (4 series, Hamka's autobiography) (1950). Sejarah Ummat Islam /Sejarah Umat Islam edisi Baru tulisan dan kajian Prof Dr.Hamka (4 series). 1001 Soal Hidup (1950). Pelajaran Agama Islam (1956). Sayid Jamaluddin Al-Afghani (about ) (1965). Ekspansi Ideologi (Alghazwul Fikri) (1963).

Hak Asasi Manusia Dipandang dari Segi Islam (Human Rights from the Islam Perspective) (1968). Falsafah Ideologi Islam (1950). Keadilan Sosial Dalam Islam (Social Justice in Islam) (1950). Studi Islam (1973). Himpunan Khutbah-khutbah. Muhammadiyah di Minangkabau (Muhammadiyah in Minangkabau) (1975).

Pandangan Hidup Muslim (1960). Kedudukan perempuan dalam Islam (1973). Falsafah hidup.

Falsafah ketuhanan References.